Demons Afire

Demons Afire Demons consume the very essence of ones soul. The monsters lurking underyour bed is very real indeed. Subconsciously we place each of these fears into ourconscious state brining nightmares to life. The demons very purpose is being hell benton brining pain and suffering to those whom they deem tainted. But those are the externaldemons; my greatest fears are the demons inside me. Sleepless nights subjugated me to alife under the moon. I drive my body to the point of exhaustion in hopes of falling into astate of unconsciousness. Anger, pain, and fear drive this demon I see every night insidemyself. From seeing this very demon in a man once a part of my life forces me toovercome this obstacle in trying to decide my own future. This man was my father;someone so cruel and monstrous couldnt be a model of my future. Experiencing firsthand the lies and deceit that a demon can unleash was minuscule compared to the purerage that boils within them.Lermontov's Demon as interpreted by Mikhail Vrub el...

Using French Verbs with Prepositions

Using French Verbs with Prepositions In English, many verbs require a certain preposition in order for the meaning of the verb to be complete, such as to look at, to take care of, etc. The same is true in French, but unfortunately, the prepositions required for French verbs are often not the same as the ones required by their English counterparts. In addition, some verbs that require a preposition in English dont take one in French, and vice versa. De  and  Ã‚  are by far the most common French prepositions for verbs. Because there are so many, these are divided into those that are followed by an infinitive and those that are followed by an indirect object.    infinitive   indirect objectde   infinitivede   indirect object Some verbs have a different meaning depending on whether they are followed by  Ã‚  or  de, while other verbs require both prepositions:  Ã‚  and/or  de The expressions  cest  and  il est  have their own rules about which preposition follows:  cest  /  il est   prepositions. Note:  There are also constructions with no verb   Ã‚  or  de   infinitive, a structure known as  passive infinitive. While  Ã‚  and  de  are the most common prepositions required after verbs, there are others as well: contredansenparpoursurvers And finally, a number of French verbs dont require a preposition whereas their English equivalents do: no preposition   infinitiveno preposition   direct object Some French learners find it helpful to memorize lists of verbs by the prepositions they require, as provided above, while others prefer a master list of  alphabetized verbs.

Discuss critically the various ways that frontier rhetoric and imagery Essay

Discuss critically the various ways that frontier rhetoric and imagery have been associated with or employed by C20th American Presidents - Essay Example towering figure in the American myth is the frontiersman making his way out west with little but a few dollars in his pocket, a rifle and the hope for a better life. That better life has been achieved for his ancestors, but at the cost of genocide of those who stood in his way. Nevertheless, the frontiersman—and especially the iconic image of the cowboy—is the ultimate embodiment of the American myth and and so it should come as little surprise that farther we move away from the reality of that time, the more Americas leaders co-opt the romantic imagery associated with the westward expansion. The central determining term to suggest that Americans had not only the right, but the moral imperative to run roughshod over the native peoples of the west was the idea of Manifest Destiny. John L. O’Sullivan is credited with coining this phrase as well as defining the concept. O’Sullivan was the editor of the Democratic Review and took advantage of every opportunity to establish the proposal that American conquest of the continent was inevitable and necessary. O’Sullivan was convinced of the greatness of America and saw the enormous bounty of untrammeled land in th west as the key to creating everlasting prosperity (Weinberg, 1935, p. 62). It is a vital component to undertanding the full effect of the use of frontier imagery among 20th century Presidents to fully acknowledge and apprehend how Manifest Destiny played a part in the shaping of the western myth, as well as how that myth continues to be played out today. The country included in its desires for westward expansion those areas owned by Mexico. Texas had affirmed its independence in 1836, but war was on the horizon and it is not by accident that some of the most iconic images of the frontier came from that war. Davy Crockett was perhaps the most famous victim of the siege of the Alamo, and his mythical rise to pre-eminent status reminds one of the manipulation of image by political handlers

Reading Music and Eroticism in Late Ming Texts Assignment

Reading Music and Eroticism in Late Ming Texts - Assignment Example The late Ming texts have played an important role in preserving the erotic-music notations of the Ming cultural society, owing to the fact the Ming music has long vanished and the only way through which it is preserved is through the textual notations. The factors that account for the vanishing of the Ming music is the secrecy with which the late Ming society would treat erotic emotions, impulses, and practices. In this respect, the erotic impulses, emotions, and impulses in the late Ming society were treated as private matters, only reserved for specific reasons and targeted for specific audiences, thus making their understanding highly complex. The carnal longings and desires of the Ming society were expressed through music, where music and sex were intertwined through dynamic and creative negotiations, allowing music to express and characterize the erotic desire of the time. The sexual desires were expressed through Ming music in a series of manipulated musical aspects such as pro cesses, objects, and sites, where the musical components such as instruments, sounds, and sonic components strategically aired the erotic agenda of the musical performers. The specific times and places where such manipulated music would be played then created the musical sites, while the projection of the sonic and the non-sonic sounds at the specific times and places constituted the music negotiations and processes, which would, in turn, work together towards the formation of erotic musical expressions. The discursive negotiations, processes and musical objects applications allowed the music performers to assert their erotic and sexual desires, thus serving not only as a means of expression but also as a catalyst for interactive bargaining the desires with the audience.

The House in Zapote Street Essay Example for Free

The House in Zapote Street Essay Quijano de Manila is the pen name of Nick Joaquin. He started writing before the war and his first story, â€Å"Three Generations† has been hailed as a masterpiece. He has been recipient of almost all the prestigious awards in literature and the arts, including the National Artist Award for Literature in 1976. He was also conferred, among other recognitions, the Republic Cultural Heritage Award for Literature in 1961, the Journalist of the Year Award in the early 1960s, the Book of the Year Award in 1979 for his Almanac for Manileà ±os, the national Book award for several of his works, the Ramon Magsaysay Award for Journalism, Literature, Creative Communication Arts (the Asian counterpart of Nobel Prize) in 1996, and the Tanglaw ng Lahi Award in 1997. Dr. Leonardo Quitangon, a soft-spoken, mild-mannered, cool-tempered Caviteno, was still fancy-free at 35 when he returned to Manila, after six years abroad. Then, at the University of Santo Tomas, where he went to reach, he met Lydia Cabading, a medical intern. He liked her quiet ways and began to date her steadily. They went to the movies and to basketball games and he took her a number of times to his house in Sta. Mesa, to meet his family. Lydia was then only 23 and looked like a sweet unspoiled girl, but there was a slight air of mystery about her. Leonardo and his brothers noticed that she almost never spoke of her home life or her childhood; she seemed to have no gay early memories to share with her lover, as sweethearts usually crave to do. And whenever it looked as if she might have to stay out late, she would say: Ill have to tell my father first. And off she would go, wherever she was, to tell her father, though it meant going all the way to Makati, Rizal, where she lived w ith her parents in a new house on Zapote Street. The Quitangons understood that she was an only child and that her parents were, therefore, over-zealous in looking after her. Her father usually took her to school and fetched her after classes, and had been known to threaten to arrest young men who stared at her on the streets or pressed too close against her on jeepneys. This high-handedness seemed natural enough, for Pablo Cabading, Lydias father was a member of the Manila Police Depatment. After Lydia finished her internship, Leopardo Quitangon became a regular visitor at the house on Zapote Street: he was helping her prepare for the board exams. Her family seemed to like him. The mother Anunciacion, struck him as a mousy woman unable to speak save at her husbands bidding. There was a foster son, a little boy the Cabadings had adopted. As for Pablo Cabading, he was a fine strapping man, an Ilocano, who gave the impression of being taller than he was and looked every inch an agent of the law: full of brawn and guts and force, and smoldering with vitality. He was a natty dresser, liked youthful colors and styles, decorated his house with pictures of himself and, at 50, looked younger than his inarticulate wife, who was actually two years younger than he. When Leonardo started frequenting the house on Zapote Street, Cabading told him: ill be frank with you. None of Lydias boy friends ever lasted ten minutes in this house. I didnt like them and I told them so and made them get out. Then he added laying a hand on the young doctors shoulder: But I like you. You are a good man. The rest of the household were two very young maids who spoke almost no Tagalog, and two very fierce dogs, chained to the front door in the day time, unchained in the front yard at night. The house of Zapote Street is in the current architectural clichà ©: the hoity-toity Philippine split-level suburban style—a half-story perched above the living area, to which it is bound by the slope of the roof and which it overlooks from a balcony, so that a person standing in the sala can see the doors of the bedrooms and bathroom just above his head. The house is painted, as is also the current fashion, in various pastel shades, a different color to every three or fou r planks. The inevitable piazza curves around two sides of the house, which has a strip of lawn and a low wall all around it. The Cabadings did not keep a car, but the house provides for an eventual garage and driveway. This, and the furniture, the shell lamps and the fancy bric-a-brac that clutters the narrow house indicate that the Cabadings had not only risen high enough to justify their split-level pretensions but were expecting to go higher. Lydia took the board exams and passed them. The lovers asked her fathers permission to wed. Cabading laid down two conditions: that the wedding would ba a lavish one and that was to pay a downy of P5.000.00. The young doctor said that he could afford the big wedding but the big dowry. Cabading shrugged his shoulders; no dowry, no marriage. Leonarado spent some frantic weeks scraping up cash and managed to gather P3.000.00. Cabading agreed to reduce his price to that amount, then laid down a final condition: after the wedding, Lydia and Leonardo must make their home at the house on Zapote Street. I built this house for Lydia, said Cabading, and I want her to live here even when shes married. Besides, her mother couldnt bear to be separated from Lydia, her only child. There was nothing. Leonardo could do but consent. Lydia and Leonardo were on September 10 last year, at the Cathedral of Manila, with Mrs. Delfin Montano, wife of the Cavite governor, and Senator Ferdinand Marcos as sponsors. The reception was at the Selecta. The status gods of Suburdia were properly propitiated. Then the newlyweds went to live on Zapote Street and Leonardo almost immediately realized why Lydia had been so reticent and mysterious about her home life. The cozy family group that charmed him in courtship days turned out to be rather too cozy. The entire household revolved in submission around Pablo Cabading. The daughter, mother, the foster-son, the maids and even the dogs trembled when the lifted his voice. Cabading liked to brag that was a killer: in 1946 he had shot dead two American soldiers he caught robbing a neighbors house in Quezon City. Leonardo found himself within a family turned in on itself, self-enclosed and self-sufficient — in a house that had no neighbors and no need for any. His brothers say that he made more friends in the neighborhood within the couple of months he stayed there than the Cabadings had made in a year. Pablo Cabading did not like what his to stray out of, and what was not his to stray into, his house. And within that house he wanted to be the center of everything, even of his daughters honeymoon. Whenever Leonardo and Lydia went to the movies or for a ride, Cabading insisted on being taken along. If they seated him on the back scat while they sat together in front, be raged and glowered. He wanted to sit in front with them. When Leonardo came home from work, he must not tarry with Lydia in the bedroom chatting: both of them must come down at once to the sala and talk with their father. Leonardo explained that he was not much of a talking: Thats why I fell in love with Lydia, because shes the quiet type too. No matter, said Cabading. They didnt have to talk at all; he would do all the talking himself, so long as they sat there in the sala before his eyes. So, his compact family group sat around him at night, silent, while Cabading talked and talked. But, finally, the talk had stop, the listeners had to rise and retire and it was this moment that Cabading seemed unable to bear. He couldnt bear to see Lydia and Leonardo rise and go up together to their room. One night, unable to bear it any longer he shouted, as they rose to retire: Lydia, you sleep with your mother tonight. She has a toothache. After a dead look at her husband, Lydia obeyed. Leonardo went to bed alone. The incident would be repeated: there would always be other reasons, besides Mrs. Cabadings toothaches. What horrified Leonardo was not merely what being done to him but his increasing acquiesces. Had his spirit been so quickly broken? Was he, too, like the rest of the household, being drawn to revolve, silently and obediently, around the master of the house? Once, late at night, he suddenly showed up at his parents’ house in Sta. Mesa and his brothers were shocked at the great in him within so short a time. He looked terrified. What had happened? His car had broken down and he had had it repaired and now he could not go home. But why not? You dont know my father-in-law, he groaned. Everybody in that house must be in by a certain hour. Otherwise, the gates are locked, the doors are locked, the windows are locked. Nobody can get in anymore!† A younger brother, Gene offered to accompany him home and explain to Cabading what had happened. The two rode to Zapote and found the house dark and locked up. Says Gene: That memory makes my blood boil my eldest brother fearfully clanging and clanging the gate, and nobody to let him in. 1 wouldnt have waited a second, but he waited five, ten, fifteen minutes, knocking at thai gate, begging to be let in. I couldnt have it! In the end the two brothers rode back to Sta. Mesa, where Leonardo spent the night. When he returned to the house on Zapote the next day, his father-in-law greeted him with a sarcastic question: Where were you? At a basketball game? Leonardo became anxious to take his wife away from that house. He talked it over with her, then they went to tell her father. Said Cabading bluntly: If she goes with you, Ill shoot her head before your eyes. His brothers urged him to buy a gun, but Leonardo felt in his pocket and said, Ive got my rosary. Cried his brother Gene: You cant fight a gun with a rosary!. When Lydia took her oath as a physician, Cabading announced that only he and his wife would accompany Lydia to the ceremony. I would not be fair, he said, to let Leonardo, who had not borne the expenses of Lydias education, to share that moment of glory too. Leonardo said that, if he would like them at least to use his car. The offer was rejected. Cabading preferred to hire a taxi. After about two months at the house on Zapote Street, Leonardo moved out, alone. Her parents would not let Lydia go and she herself was too afraid to leave. During the succeeding weeks, efforts to contact her proved futile. The house on Zapote became even more closed to the outside world. If Lydia emerged from it at all, she was always accompanied by her father, mother or foster-brother, or by all three. When her husband heard that she had started working at a hospital he went there to see her but instead met her father coming to fetch her. The very next day, Lydia was no longer working at the hospital. Leonardo knew that she was with child and he was determined to bear all her prenatal expenses. He went to Zapote one day when her father was out and persuaded her to come out to the yard but could not make her make the money he offered across the locked gate. Just mail it, she cried and fled into the house. He sent her a check by registered mail; it was promptly mailed back to him. On Christmas Eve, Leonardo returned to the house on Zapote with a gift for his wife, and stood knocking at the gate for so long the neighbors gathered at windows to watch him. Finally, he was allowed to enter, present his gift to Lydia and talk with her for a moment. She said that her father seemed agreeable to a meeting with Leonardos father, to discuss the young couples problem. So the elder Quitangon and two of his younger sons went to Zapote one evening. The lights were on in Cabading house, but nobody responded to their knocking. Then all the lights were turned off. As they stood wondering what to do, a servant girl came and told them that the master was out. (Lydia would later tell them that they had not been admitted because her father had not yet decided what she was to say to them.) The last act of this curious drama began Sunday last week when Leonardo was astounded to receive an early-morning phone call from his wife. She said she could no longer bear to be parted from him and bade him pick her up at a certain church, where she was with her foster brother. Leonardo rushed to the church, picked up two, dropped the boy off at a street near Zapote, then sped with Lydia to Maragondon, Cavite where the Quitangons have a house. He stopped at a gasoline station to call up his brothers in Sta. Mesa, to tell them what he had done and to warn them that Cabading would surely show up there. Get Mother out of the house, he told his brothers. At about ten in the morning, a taxi stopped before the Quitangon house in Sta. Mesa and Mrs. Cabading got out and began screaming at the gate: Wheres my daughter? Wheres my daughter? Gene and Nonilo Quitangin went out to the gate and invited her to come in. No! No! All I want is my daughter! she screamed. Cabading, who was inside the waiting taxi, then got out and demanded that the Quitangons produce Lydia. Vexed, Nonilo Quitangon cried: Abah, what have we do with where your daughter is? Anyway, shes with her husband. At that, Cabading ran to the taxi, snatched a submachinegun from a box, and trained it on Gene Quitangon. (Nonilo had run into the house to get a gun.) Produce my daughter at once or Ill shoot you all down! shouted Cabading. Gene, the guns muzzle practically in his face, sought to pacify the older man: Why cant we talk this over quietly, like decent people, inside the house? Look, were creating a scandal in the neighborhood.. Cabading lowered his gun. I give you till midnight tonight to produce my daughter, he growled. If you dont, you better ask the PC to guard this house! Then he and his wife drove off in the taxi, just a moment before the mobile police patrol the neighbors had called arrived. The police advised Gene to file a complaint with the fiscals office. Instead, Gene decided to go to the house on Zapote Street, hoping that diplomacy would work. To his surprise, he was admitted at once by a smiling and very genial Cabading. You are a brave man, he told Gene, and a lucky one, And he ordered a coke brought for the visitor. Gene said that he was going to Cavite but could not promise to produce. Lydia by midnight: it was up to the couple to decide whether they would come back. It was about eight in the evening when Gene arrived in Maragondon. As his car drove into the yard of this familys old house, Lydia and Leonardo appeared at a window and frantically asked what had happened. Nothing, said Gene, and their faces lit up. Were having our honeymoon at last, Lydia told Gene as he entered the house. And the old air of dread, of mystery, did seem to have lifted from her face. But it was there again when, after supper, he told them what had happened in Sta. Mesa. I cant go back, she moaned. Hell kill me! Hell kill me! He has cooled down now, said Gene. He seems to be a reasonable man after all. Oh, you dont know him! cried Lydia. Ive known him longer, and Ive never, never been happy! And the brothers at last had glimpses of the girlhood she had been so reticent about. She told them of Cabadings baffling changes of temper, especially toward her; how smiles and found words and caresses could abruptly turn into beatings when his mood darkened. Leonardo said that his father-in-law was an artista, Remember how he used to fan me when I supped there while I was courting Lydia? (At about that time, in Sta. Mesa, Nonilo Quitanongon, on guard at the gate of his familys house, saw Cabading drive past three times in a taxi.) I cant force you to go back, said Gene. Youll have to decide that yourselves. But what, actually, are you planning to do? You cant stay forever here in Maragondon. What would you live on? The two said they would talk it over for a while in their room. Gene waited at the supper table and when a long time had passed and they had not come back he went to the room. Finding the door ajar, he looked in. Lydia and Leonardo were on their knees on the floor, saying the rosary, Gene returned to the supper table. After another long wait, the couple came out of the room. Said Lydia: We have prayed together and we have decided to die together.† Well go back with you, in the morning. They we’re back in Manila early the next morning. Lydia and Leonardo went straight to the house in Sta. Mesa, where all their relatives and friends warned them not to go back to the house on Zapote Street, as they had decided to do. Confused anew, they went to the Manila police headquarters to ask for advice, but the advice given seemed drastic to them: summon Cabading and have it out with him in front of his superior officer. Leonardos father then offered to go to Zapote with Gene and Nonilo, to try to reason with Cabading. They found him in good humor, full of smiles and hearty greetings. He reproached his balae for not visiting him before. I did come once, drily remarked the elder Quitangon, but no one would open the gate. Cabading had his wife called. She came into the room and sat down. Was I in the house that night our balae came? her husband asked her. No, you were out, she replied. Having spoken her piece, she got up and left the room. (On their various visits to the house on Zapote Street, the Quitangons noticed that Mrs. Cabading appeared only when summoned and vanished as soon as she had done whatever was expected of her). Cabading then announced that he no longer objected to Lydias moving out of the house to live with her husband in an apartment of their own. Overjoyed, the Quitangons urged Cabading to go with them in Sta. Mesa, so that the newlyweds could be reconciled with Lydias parents. Cabading readily agreed. When they arrived in Sta. Mesa, Lydia and Leonardo were sitting on a sofa in the sala. Why have you done this? her father chided her gently. If you wanted to move out, did you have to run away? To Leonardo, he said: And you are angry with me? house by themselves. Gene Quitangon felt so felt elated he proposed a celebration: Ill throw a blow-out! Everybody is invited! This is on me! So they all went to Maxs in Quezon City and had a very merry fried-chicken party. Why, this is a family reunion! laughed Cabading. This should be on me! But Gene would not let him pay the bill. Early the next morning, Cabading called up the Sta. Mesa house to pay that his wife had fallen ill. Would Lydia please visit her? Leonardo and Lydia went to Zapote, found nothing the matter with her mother, and returned to Sta. Mesa. After lunch, Leonardo left for his classes. Then Cabading called up again. Lydias mother refused to eat and kept asking for her daughter. Would Lydia please drop in again at the house on Zapote? Gene and Nonilo Quitangon said they might as well accompany Lydia there and start moving out her things. When they arrived at the Zapote house, the Quitangon brothers were amused by what they saw. Mrs. Cabading, her eyes closed, lay on the parlor sofa, a large towel spread out beneath her. She has been lying there all day, said Cabading, tossing restlessly, asking for you, Lydia. Gene noted that the towel was neatly spread out and didnt look crumpled at all, and that Mrs. Cabading was obviously just pretending to be asleep. He smiled at the childishness of the stratagem, but Lydia was past being amused. She wont straight to her room, were they heard her pulling out drawers. While the Quitangons and Cabading were conversing, the supposedly sick mother slipped out of the sofa and went upstairs to Lydias room. Cabading told the Quitangons that he wanted Lydia and Leonardo to stay there; at the house in Zapote. I thought all that was settled last night, Gene groaned. I built this house for Lydia, persisted Cabading, and this house is hers. If she and her husband want to be alone, I and my wife will move out of here, turn this house over to them. Gene wearily explained that Lydia and Leonardo preferred the apartment they had already leased. Suddenly the men heard the clatter of a drawer falling upstairs. Gene surmised that it had fallen in a struggle between mother and daughter. Excuse me, said Cabading, rising. As he went upstairs, he said to the Quitangons, over his shoulder, â€Å"Dont misunderstand me. Im not going to coach Lydia. He went into Lydias room and closed the door behind him. After a long while, Lydia and her father came out of the room together and came down to the sala together. Lydia was clasping a large crucifix. There was no expression on her face when she told the Quitangon boys to go home. But I thought we were going to start moving your things out this afternoon,, said Gene. She glanced at the crucifix and said it was one of the first things she wanted taken to her new home. Just tell Narding to fetch me, she said. Back in Sta. Mesa, Gene and Nonilo had the painful task of telling Leonardo, when he phoned, that Lydia was back in the house on Zapote. Why did you leave her there? cried Leonardo. Hell beat her up! Im going to get her. Gene told him not you go alone, to pass by the Sta. Mesa house first and pick up Nonilo. Gene could not go along; he had to catch a bus for Subic, where he works. When Leonardo arrived, Gene told him: Dont force Lydia to go with you. If she doesnt want to, leave at once. Do not, for any reason, be persuaded to stay there too. When his brother had left for Zapote, Gene realized that he was not sure he was going to Subic. He left too worried. He knew he couldnt rest easy until he had seen Lydia and Leonardo settled in their new home. The minutes quickly ticked past as he debated with himself whether he should stay or catch that bus. Then, at about a quarter to seven, the phone rang. It was Nonilo, in anguish. Something terrible has happened in Lydias room! I heard four shots, he cried. Who are up there? Lydia and Narding and the Cabadings. Ill be right over. Gene sent a younger brother to inform the family lawyer and to alert the Makati police. Then he drove like mad to Zapote. It was almost dark when he got there. The house stood perfectly still, not a light on inside. He watched it from a distance but could see no movement, Then a taxi drove up and out jumped Nonilo. He had telephoned from a gasoline station. He related what had happened. He said that when he and Leonardo arrived at the Zapote house, Cabading motioned Leonardo upstairs: Lydia is in her room. Leonardo went up; Cabading gave Nonilo a cup of coffee and chatted amiably with him. Nonilo saw Mrs. Cabading go up to Lydias room with a glass of milk. A while later, they heard a woman scream, followed by sobbing. There seems to be trouble up there, said Cabading, and he went upstairs. Nonilo saw him enter Lydias room, leaving the door open. A few moments later, the door was closed. Then Nonilo heard three shots. He stood petrified, but when he heard a fourth shot he dashed out of the house, ran to a gasoline station and called up Gene. Nonilo pointed to the closed front gate; he was sure he had left it open when he ran out. The brothers suspected that Cabading was lurking somewhere in the darkness, with his gun. Before them loomed the dark house, now so sinister and evil in their eyes. The upper story that jutted forward, forming the houses chief facade, bore a curious sign: Dra. Lydia C. Cabading, Lady Physician. (Apparently, Lydia continued- or was made- to use her maiden name.) Above the sign was the garland of colored lights that have been put up for Christmas and had not yet been removed. It was an ice-cold night, the dark of the moon, but the two brothers shivered not from the wind blowing down the lonely murky street but from pure horror of the house that had so fatally thrust itself into their lives. But the wind remembered when the sighs it heard here were only the sighing of the ripe grain, when the cries it heard were only the crying of birds nesting in the reeds, for all these new suburbs in Makati used to be grassland, riceland, marshland, or pastoral solitudes where few cared to go, until the big city spilled hither, replacing the uprooted reeds with split-levels, pushing noisy little streets into the heart of the solitude, and collecting here from all over the country the uprooted souls that now moan or giggle where once the carabao wallowed and the frogs croaked day and night. In very new suburbs, one feels human sorrow to be a grass intrusion on the labors of nature. Even barely two years ago, the talahib still rose man-high on the plot of ground on Zapote Street where now stands the relic of an ambiguous love. As the Quitangon brothers shivered in the darkness, a police van arrived and unloaded quite a large contingent of policemen. The Quitangons warned them that Cabading had a submachinegun. The policemen crawled toward the front gate and almost jumped when a young girl came running across the yard, shaking with terror and shrieking gibberish. She was one of the maids. She and her companion and the foster son had fled from the house when they heard the shooting and had been hiding in the yard. It was they who had closed the front gate. A policeman volunteered to enter the house through the back door; Gene said he would try the front one. He peered in at a window and could detect no one in the sala. He slipped a hand inside, opened the front door and entered, just as the policeman came in from the kitchen. As they crept up the stairs they heard a moaning in Lydias room. They tried the door but it was blocked from inside. Push it, push it, wailed a womans voice. The policeman pushed the door hard and what was blocking it gave. He groped for the switch and turned light. As they entered, he and Gene shuddered at what they saw. The entire room was spattered with blood. On the floor, blocking the door, lay Mrs. Cabading. She had been shot in the chest and stomach but was still alive. The policeman tried to get a statement from her but all she could say was: My hand, my hand- it hurts! She was lying across the legs of her daughter, who lay on top of her husbands body. Lydia was still clutching an armful of clothes; Leonardo was holding a clothes hanger. He had been shot in the breast; she, in the heart. They had died instantly, together. Sprawled face up on his daughters bed, his mouth agape and his eyes bulging open as though still staring in horror and the bright blood splashed on his face lay Pablo Cabading. Oh, I cursed him! cries Eugenio Quitangon with passion. Oh, I cursed him as he lay there dead, God forgive me! Yes, I cursed that dead man there on that bed, for I had wanted to find him alive! From the position of the bodies and from Mrs. Cabadings statements later at the hospital, it appears that Cabading shot Lydia while she was shielding her husband, and Mrs. Cabading when she tried to shield Lydia. Then he turned the gun on himself, and its an indication of the mans uncommon strength and power that, after the first shot, through the right side of the head, which must have been mortal enough, he seems to have been able, as his hands dropped to his breast, to fire at himself a second time. The violent spasm of agony must have sent the gun a .45 caliber pistol- flying from his hand. It was found at the foot of the bed, near Mrs. Cabadings feet. The drama of the jealous father had ended at about half-past six in the evening, Tuesday last week. The next day, hurrying commuters slowed down and a whispering crowd gathered before 1074 Zapote Street, to watch the police and the reporters going through the pretty little house that Pablo Cabading built for his Lydia.

Moments of Life Essay -- essays research papers

Moments of Life How does it seem to be that a natural man who has devoted his life to philosophy should be cheerful in the face of death? It seems that he is confident of finding the greatest blessing in the next world when his life is finished. Philosophy and religion have many differences pertaining to how you live your life and what happens to your soul when you die. Their ideas are so different, yet so alike. Living a philosophical life is to find the truth, to search for wisdom. The love and pursuit of wisdom is religious in a way. It is essential for the nurturing and growth of the soul as well as for the health and welfare of the state. "The unexamined life is not worth living" (Apology 38a). Socrates would rather die than give up philosophy. Philosophy is the practice for death and dying because it is the performance for separation from the body, in which a philosopher is trying to achieve the whole time, trying to separate your soul from the worldly desires. There is not a point in partaking of these worldly desires because they are never perfect. No matter how beautiful something is, it is never perfect, there is always something that could be changed to make it better. The separation of the body and soul is a philosopher’s wish being granted. The art of practicing philosophy can be devoted into one group: the progression and knowledge of the soul. Socrates was put in Athens in order to push people, to have them challenge their own souls knowledge. Socra...

A new India

It is an undeniable fact that the youth constitute a vast reservoir of energy, especially in a country like India with a population of more than 100 crore. Out of this total, those falling in the 15-30 age group constitute 40 percent. This means that nearly 40 crore young men and women stupendous man power by all counts indeed, are available for handling various tasks of national reconstruction. History bears out the undesirable fact that all great movements of nationwide importance have succeeded on the strength of massive youth power.In India, the epoch-making Indian National Movement could gain momentum and shake the very roots of the British Raj only when the youth were harnessed in it. Over a decade ago, Mao Tse Tung, the famous Chairman of the Chinese Communist Party, relied upon youth power to usher in a great Cultural. Revolution. The Chinese youth enacted a memorable drama of national reconstruction. The same is the story of the French Revolution. Large parts of West Europe and North America were swept across by massive waves of youth and student power.In India several top-ranking leaders have paid homage to youth power and have regarded it as an inexhaustible reservoir of human resources. ‘Catch their young ‘ has been the motto. Mahatma Gandhi once saul, â€Å"Young man. claiming to be the fathers of tomorrow, should be the salt of the nation. If the salt loses its flavor, wherewith shall it be salted? † The elders, including statesmen, expect India ‘s youth to do vote their energies to the task of reconstructing India in accordance with the long accepted ideals.There is little doubt that given the right lead and guidance, India ‘s youth can create a new society by eliminating the evils, making good the flaws and deficiencies and facilitating the reinstatement of the highly cherished moral values of the East. In addition to this they can lay the basis for reconstruction in all spheres-social, economic and political. This begins with uplifting the rural masses in particular from the state, of stagnation as a result of the shackles of decayed traditions and superstitions senseless customs, ruthless exploitation by the greedy landlords and ineffective and retrograde official programmes.In the social arena, the youth can help the rural masses who are gripped by the wily village leaders, crafty priests and other religious men who revel in supper situations. They can do something to broaden the ‘horizon ‘, of the village-folk. Social emancipation and reconstruction involves tackling the dowry menace, illiteracy rumoring of caste and clan prejudices, checking corruption, elimination of untouchability and other discriminatory practices, besides child marriage and ill-treatment of widows.These tasks seem formidable and arc bound to meet with rebuffs. But a little patience and perse?verance on the part of the youth to make headway. The task of economic reconstruction of the country is admit?tedly complex and the enlightened youth can make a significant contribution in it. It includes expediting development by facilitating implementation of the various programmes drawn by the Central and the State Governments.They can introduce the modern outlook to agriculture and industry and bring about the ‘Green ‘ and the ‘White ‘ revolutions, India ‘s youth policy aims at promoting govern?mental and non-governmental effort in implementing various programmes. During the last forty years of India ‘s independence, various youth programmes have been started in the country with a view to involving the youth in national reconstruction. In 1948, the National Cadet Corps was launched to create awareness of the youth in nation?al defence and to ensure their active participation.In 1969, the National Service Scheme was started to promote social consciousness, a sense of responsibility as well as a sense of discipline and dignity of labour among youth. With thi s view special camps were organized; ‘Youth against Famine ‘, â€Å"Youth against Dirt and Disease ‘, ‘Youth for Afforestation and Tree Plantation ‘ and ‘Youth for Rural Reconstruc?tion ‘ etc. Since 1981-82 economic -development programmes have been taken by NSS volunteers. During 82-83 about 5. 5 lacs students participated in various commendable programmes.Parallel to the NSS are the Nehru Yuvak Kendras which are innovative multi purpose institutions. The basic purpose of this scheme is to enable such youth to help the process of rural deve?lopment and popularize national objectives. At these centres, voca?tional training is imparted for self-employment and social service. Then, there is the National Service Volunteer Scheme, laun?ched in 1977-78, which provides opportunities to graduate students to involve themselves on a voluntary basis in nation-building acti?vities for a specific period on a whole time basis.These volunteers are genera lly engaged in promoting adult educational programmes. In this connection, exchanges of visits by youth of different regions of the country have been helpful. In the political sphere too, the youth can help in cleansing the Eugean stables. The entire political system is infested with oppor?tunism, nepotism, corruption, deception, fraud, intrigues and shrewd tactics. Most of the political parties have no clear far-sighted goal and no well-thought-out programmes of national reconstruction.The leadership is in the hands of senile octogenarians, power-hungry and unwilling to make way for the younger generation. Fortunately, India now has a young Prime Minister in Shri Rajiv Gandhi. He is Anxious to clear up the mess that has accumulated over the years and to ensure an honest, credible regime. The youth can play a significant role by strengthening his hands. Admittedly, the young men and women of today are disgrunt?led and frustrated on many counts.The internal strife, graft all round, d ouble talk, frauds, chicanery, political opportunism, decep?tion, deep-rooted corruption and an air of distrust among the young and the old are among the causes of unrest among India ‘s youth. Several institutions, like joint-family system, are disintegrating before their eyes. To make matters worse, there are social injustices and the unwillingness of the old fossils to step down and make way for the young people. However, there is no room for frustration and giving up; they should be brought round by patient endeavour.The role of the youth for national reconstruction became even more relevant in 1985 which was celebrated as the ‘International Year of the Youth ‘ with the basic themes of ‘Participation, Develop?ment and Peace ‘. In the years to come, the role of the youth in India and other developing countries of Asia, Africa and Latin America, in the task of national reconstruction is going to become increasingly more significant. The challenges are immense, and the youth, as a well-regulated wave of power can sweep through the country and meet these challenges competently, and life the country to heights of progress.

Medical Pluralism Essay

Despite being very different countries, Africa and Australia share a phenomenon termed medical pluralism. This form of health care is indeed pluralistic as it â€Å"consists of the totality of medical subsystems that coexist in a cooperative or competitive relationship with one another† (Baer 2004, p. 109). Although medical pluralism is not recent by any means, it is still used differently in various cultures around the globe. This essay will first describe the array of healthcare strategies that form different cultures’ pluralistic health care systems and how these cultures choose which path to take. As well, both the advantages and disadvantages to this approach will be explored through select case studies. Finally, a glimpse of issues regarding the future of medical pluralism in Australia will be looked at. According to both Baer (2004) and Quinlain (2011), anthropologists divide treatment options into three categories: the professional sector, the popular sector, and the folk sector. The professional sector, or rather biomedicine or even western medicine, includes those that obtain formal training. This form of treatment was established in the 1900’s based on scientific reasoning with an emphasis on pathogens. Even though biomedicine has become more dominant over the other categories in industrialized societies with large bureaucracies and legal systems (Quinlain 2011, p. 394), popular medicine, or natural medicine has been around for the past 10,000 years (Schwager 2012). Approximately 70-90% of health care takes place in popular medicine, making it the most commonly used (Quinlain 2011, p. 394). This broad range of treatment can take on the form of special diets, over the counter drugs, herbs and other home remedies. Popular medicine is different than that of the folk sector, which includes those individuals that obtain talents, information passed down from ancestors and special training. Baer (2004) asserts that the different medical systems are placed into a hierarchy based on class, caste, racial, ethnic, regional, religious, and gender distinctions, where biomedicine is the most prestigious and folk medicine is the least. However, in some cultures around the world, the treatment option can be based on convenience, accessibility, religious views, and knowledge of home remedies. In the case of a man named Shosi in Kenya, as explained by Beckerleg (1994), a number of therapy choices were available, but the Islamic movement and economic change created restrictions. Locals were lead to reject treatments of those who offer sorcery. Shosi instead exhausted medical pluralism until he found a treatment that worked for his severe fever. He first started with home remedies, then moved to poorly understood drugs of western medicine but only found relief through a local Halali Sunna leader that practiced a form of folk medicine using plant materials. Fortunately for Shosi, he had different medical treatment options available to him. Since biomedicine is practiced more in western society, those in places like Kenya and Africa do not always understand the scientific background of it. This has a negative consequence on medical pluralism as two treatment options can contradict each other. A situation in Cameroon, Africa reflected this scenario. Medical doctors informed patients that their diabetes was a life sentence, but patients had false hope when the indigenous healers assured their diabetes could be cured. Awah and Phillimore (2008) described a situation in Cameroon of a patient with previously diagnosed diabetes that sought treatment at a local clinic for what she thought was typhoid. She told the doctor her diabetes was already treated and cured so she stopped taking the prescribed medication. There was a mutual frustration since â€Å"she believed the doctor was ignoring her real health problems, while he could not get her to accept that her symptoms were a consequence of her poorly managed diabetes† (Awah and Phillimore 2008, p. 485). Thus, this approach of medical pluralism led to a conflict with different medicines. Another example of a repercussion from using medical pluralism was seen in Tanzania. Kamat (2009, p. 54) wrote a case study describing how a woman named Fatumas took her daughter to see the local Zaramo healer. She informed the doctor that her daughter has been crying constantly throughout the night and waking up convulsing for which he prescribed medicine for. However, she failed to tell him that she was giving her daughter over the counter drugs for a fever. With her misunderstanding, these two symptoms were actually signs of the same illness, which required a single treatment, rather than the two different ones. Kamat (2009, p. 55) described, â€Å"In her pragmatic quest for therapy, Fatuma had routinely combined elements from diverse and even contradictory medical traditions. Fatuma thought she was dealing with two different illnesses†. Although there were these few cases where medical pluralism did not work to one’s advantage, there are cases where using different medical treatments is advantageous such as the previously described situation of Shosi and also in Papua New Guinea. Here, medical treatment is at a lower cost than the local traditional healers since it receives funds from the government (Macintyre et al. 2005). Many locals first visit the local clinic, but in some cases need to resort to the local healers. The healer called Motkel successfully provides treatment in her village by using traditional herbal medications alongside biomedical treatment. Motkel works with cranial trepanation, a standard form of treatment in Papua New Guinea. She also believes that by alleviating symptoms and healing patients her work is analogous to medical doctors. This form of pluralism seems to work for the locals, even though it may not in other areas of the world. As previously stated, many people rely on natural medicine. That being said, natural medicine is a large part of the medical industry as 57% of the 150 drugs on the market contain at least one plant product (Schwager 2012). However, at the time Schwager’s article was published, a group of Australian doctors and scientists were fighting to remove alternative medicine degrees from the local universities. They declared that, â€Å"alternative medicines are making Australia look bad and trashing the universities reputation† (Schwager 2012). However, this could just be the next attempt to persuade the public in to choosing biomedicine over natural medicine. Natural medicine still fights to prove it is not â€Å"quackery† despite being the most popular treatment in the world. Medical treatments vary around the globe, but are still shaped around the three categories of professional, folk and popular medicine that when used in conjunction, create what is termed medical pluralism. This broad term helps us understand health care systems and health care seeking behaviours within specific cultural contexts. The process of seeking medical treatment depends on the availability, convenience, and religious views amongst other factors in each culture. In some cultures this approach of medical pluralism works to one’s advantage, but in others, can have various consequences as seen through each example provided in this essay. Biomedicine shows dominance over popular medicine and continues to test the ladder that is still widely practiced. Popular medicine, however, still stays part of the pluralistic setting.

Free Essays on CIMECT Case Study

1. Discuss Pam Kincaid’s primary structural issues in the CIMECT Project. Based on the structural issues you identified, make a set of recommendations for a course of action that she might pursue to alleviate the structural issues. Many structural issues within the CIMECT Project currently threaten the success of the project and require the attention of Pam Kincaid, the project manager. At the annual board meeting, company president Jerry Jenkins identified several issues that directly affect the CIMECT project. Mr. Jenkins’ address clearly stated that the priority of research and development efforts would be â€Å"maintaining the existing Market share for aircraft controls and increasing the market share and products for military aircraft controls.† Also, the focus of new product development would be the Pythagoras project, which has the potential of resulting in a $2.2 Billion contract over 3-5 years. Both of these statements are significant to Pam Kincaid because both areas impact her project and have the potential to limit resources she needs to complete CIMECT. This threat has been further identified by memorandums she received from Reliability Engineering and Manufacturing Engineering which both stated Pythagoras threatens their ability to complete work on CIMECT. More importantly, the CIMECT project does not directly contribute to any of the strategic focus areas identified by Mr. Jenkins and will likely suffer as a result. The company has recently restructured to a matrix arrangement in order to meet upcoming challenges. The goal of the change was to enable â€Å"functional divisions to maintain and integrate essential skills to be available to projects.† It is clear that the changes have not been effectively implemented based on the interactions within the CIMECT project. Both the company focus issue and organizational restructuring issue have been generated external to the project; however, both have the ability to sig... Free Essays on CIMECT Case Study Free Essays on CIMECT Case Study 1. Discuss Pam Kincaid’s primary structural issues in the CIMECT Project. Based on the structural issues you identified, make a set of recommendations for a course of action that she might pursue to alleviate the structural issues. Many structural issues within the CIMECT Project currently threaten the success of the project and require the attention of Pam Kincaid, the project manager. At the annual board meeting, company president Jerry Jenkins identified several issues that directly affect the CIMECT project. Mr. Jenkins’ address clearly stated that the priority of research and development efforts would be â€Å"maintaining the existing Market share for aircraft controls and increasing the market share and products for military aircraft controls.† Also, the focus of new product development would be the Pythagoras project, which has the potential of resulting in a $2.2 Billion contract over 3-5 years. Both of these statements are significant to Pam Kincaid because both areas impact her project and have the potential to limit resources she needs to complete CIMECT. This threat has been further identified by memorandums she received from Reliability Engineering and Manufacturing Engineering which both stated Pythagoras threatens their ability to complete work on CIMECT. More importantly, the CIMECT project does not directly contribute to any of the strategic focus areas identified by Mr. Jenkins and will likely suffer as a result. The company has recently restructured to a matrix arrangement in order to meet upcoming challenges. The goal of the change was to enable â€Å"functional divisions to maintain and integrate essential skills to be available to projects.† It is clear that the changes have not been effectively implemented based on the interactions within the CIMECT project. Both the company focus issue and organizational restructuring issue have been generated external to the project; however, both have the ability to sig...

Coffee Growing Regions

Coffee Growing Regions Every morning, millions of people around the world enjoy a cup of coffee to get a jump start on their day. In doing so, they may not be aware of the specific locations that produced the beans used in their latte or black coffee. Top Coffee Growing and Exporting Regions of the World Generally, there are three primary coffee growing and exporting areas throughout the world and all are in the equatorial region. The specific areas are Central and South America, Africa and the Middle East, and Southeast Asia. National Geographic calls this area between the Tropic of Cancer and the Tropic of Capricorn the Bean Belt as nearly all of the commercially grown coffee in the world comes out of these regions. These are the supreme growing areas because the best beans produced are those grown at high altitudes, in a moist, tropical climate, with rich soils and temperatures around 70 °F (21 °C) all of which the tropics have to offer. Similar to fine wine growing regions, however, there are variations on each of the three different coffee growing regions as well, which affects the overall flavor of the coffee. This makes each type of coffee distinct to its particular region and explains why Starbucks says, Geography is a flavor, when describing the different growing regions around the world. Central and South America Central and South America produce the most coffee out of the three growing locations, with Brazil and Colombia leading the way. Mexico, Guatemala, Costa Rica, and Panama also play a role here. In terms of flavor, these coffees are considered mild, medium bodied, and aromatic. Colombia is the most well-known coffee producing country and is unique because of its exceptionally rugged landscape. However, this allows small family farms to produce the coffee and, as a result, it is consistently ranked well. Colombian Supremo is the highest grade. Africa and the Middle East The most famous coffees from Africa and the Middle East originate in Kenya and the Arabian Peninsula. Kenyan coffee is generally grown in the foothills of Mount Kenya and is full bodied and very fragrant, while the Arabian version tends to have a fruity flavor. Ethiopia is also a famous place for coffee in this region and is where coffee originated around 800 C.E. Even today, though, coffee is harvested there off of wild coffee trees. It mainly comes from Sidamo, Harer, or Kaffa   the three growing regions within the country. Ethiopian coffee is both full flavored and full bodied. Southeast Asia Southeast Asia is particularly popular for coffees from Indonesia and Vietnam. The Indonesian islands of Sumatra, Java, and Sulawesi are famous around the world for their rich, full-bodied coffees with earthy flavors, whereas Vietnamese coffee is known for its medium bodied light flavor. Additionally, Indonesia is known for its warehouse aged coffees that originated when farmers wanted to store the coffee and sell it at a later date for a higher profit. It has since become highly valued for its unique flavor. After being grown and harvested in each of these different locations, the coffee beans are then shipped to countries around the world where they are roasted and then distributed to consumers and cafes. Some of the top coffee importing countries are  the United States, Germany, Japan, France, and Italy. Each of the aforementioned coffee exporting areas produce  coffee that is distinctive of its climate, topography  and even its growing practices. All of them, however, grow coffees that are famous around the world for their individual tastes and millions of people enjoy them every day.

Working conditions in the uk Essay Example | Topics and Well Written Essays - 1500 words

Working conditions in the uk - Essay Example However, to qualify an unemployed person one need to have the willingness and ability to work, officially designated to be in the category of ‘working age’, actively seeking a job. Unemployment for the youth is one of those contentious political issues which are also acting as a burden for the people leading their life through it. According to international Labour Organization, around 73 million young people are still unemployed which is having a significant impact on the global economy and is literally turning into a global concern (Martin, 2014). The graph above clearly shows that the level of youth unemployment is increasing at a steady pace. The reasons for the increasing unemployment rate vary across the national context. As a result of that it is difficult to track one single cause for which the rate of youth unemployment is continuously fluctuating. In this paper, the focus will be on the youth employment level of UK and the same will be analyzed from the point of view of the government and through moral frameworks. In UK, the age bracket for qualifying as an unemployed youth it is 18-25 years. The Institute for Public Policy Research (IPPR) found that presently the total numbers of unemployed youth in UK is around 950,000 people and it accounts to almost 23% of the total qualified youth people (Mount, 2013). One of the biggest distressing facts is that the number is too high when compared with the other nations of European Union such as Netherlands, Denmark, Germany and Belgium. The high levels of youth unemployment in UK have led some of the media commentators and politicians to talk about â€Å"the lost generation† (Great Britain: Parliament: House of Commons: Work and Pensions Committee, 2012). Some of the key consequences of youth unemployment is it lowers the potential wages. Apart from that it also increases the probability of a worker experiencing unemployment during the adulthood period. Some of the industry